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<![CDATA[LEGAL PROTECTION OF CONSUMER RIGHTS IN THE CONCEPT OF HUMAN RIGHTS ]]>
<![CDATA[Sudanto]]>;
<![CDATA[Asrizal Saiin]]>;
<![CDATA[Zaitun]]>
<![CDATA[ Bilancia: Jurnal Studi Ilmu Syariah dan Hukum Vol. 16 No. 1 (2022): BILANCIA ]]>
Publisher : <![CDATA[Fakultas Syariah Institut Agama Islam Negeri Palu ]]>
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DOI: 10.24239/blc.v16i1.769
<![CDATA[Economic development includes various interrelated development sectors. One form of this linkage is related to the protection of consumer rights which is closely related to human rights issues. Thus the importance of the issue of legal protection for consumer rights, this research tries to specifically highlight the concept of human rights, where the main focus is on the role of Law No.8 of 1999 in protecting consumer rights as human rights, as well as consumer advocacy efforts. This research is to answer whether consumers really are sufficiently protected by laws based on human rights. This research is legal research normative, namely research on secondary data obtained through library studies. From this research, it is found that consumer protection laws do not appear to provide protection for consumers in general anymore, but actually provide full protection for consumers in various forms of transactions, both transactions in the form of products and transactions in the form of services that can potentially harm the consumer of their rights.]]>
<![CDATA[PENINGKATAN PENERIMAAN ZIS MELALUI PLATFORM DIGITAL SEBAGAI PENDUKUNG UPAYA PEMULIHAN EKONOMI UMAT DI TENGAH PANDEMI COVID-19 ]]>
<![CDATA[Tata Wulandari]]>
<![CDATA[ Bilancia: Jurnal Studi Ilmu Syariah dan Hukum Vol. 16 No. 1 (2022): BILANCIA ]]>
Publisher : <![CDATA[Fakultas Syariah Institut Agama Islam Negeri Palu ]]>
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DOI: 10.24239/blc.v16i1.777
<![CDATA[The government continues to carry out economic recovery efforts amid the COVID-19 pandemic. The increase in ZIS revenue is directly proportional to the increase in ZIS distribution. This is a new hope for people who have been badly affected by the pandemic so that their economy can recover. The use of digital platforms also supports the increase in ZIS revenue. This research is a descriptive qualitative research and is literature research. Conclusions are drawn from the data that has been collected and analyzed. The results of the discussion show that the use of digital platforms has a significant impact on the economic recovery of the people in the midst of the COVID-19 pandemic. There is great hope for all parties, especially the amil zakat institutions and also all people, for the contribution of digital platforms to increasing ZIS revenue so that in the future Indonesia's economic conditions will improve. Keywords : ZIS, Digital Platforms, Economic Recovery, covid-19]]>
<![CDATA[MENINGKATAN PERILAKU ANTI KORUPSI MELALUI MODEL INVESTIGATIVE REPORT: INTEGRASI MATA PELAJARAN AGAMA DAN PENDIDIKAN ANTI KORUPSI ]]>
<![CDATA[Istiqamah]]>;
<![CDATA[Abd. Rais Asmar]]>
<![CDATA[ Bilancia: Jurnal Studi Ilmu Syariah dan Hukum Vol. 16 No. 1 (2022): BILANCIA ]]>
Publisher : <![CDATA[Fakultas Syariah Institut Agama Islam Negeri Palu ]]>
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DOI: 10.24239/blc.v16i1.865
<![CDATA[This study aims to improve students' anti-corruption behavior through the integration of religious education and anti-corruption education subjects. The research method uses an investigative report learning model that focuses on high school students in Gowa Regency as a sample. The investigative report learning model has proven to be successful in increasing the understanding of high school students about anti-corruption actions and behavior. Students' understanding of anti-corruption actions and behavior that initially only revolved around the government level has increased at a wider level, where students are able to identify directly in the field through investigation sheets, such as the home environment and the market environment. Some of the actions that can be identified are the act of reducing the scales, hoarding basic materials, and providing inappropriate materials. Furthermore, the role of religious teachers is also very large by providing interventions in the form of explaining the relationship between the Qur'an and the story of the Prophet Muhammad SAW to students' findings about acts that are considered acts of corruption. The final impact obtained is that students' understanding of anti-corruption actions and behavior will increase and psychologically will help students to avoid acts of corruption and spread the importance of anti-corruption behavior.]]>
<![CDATA[SISTEM MUZARA'AH DAN PRAKTIKNYA DI KELURAHAN SIPATOKKONG KABUPATEN PINRANG ]]>
<![CDATA[Nur Hayati]]>
<![CDATA[ Bilancia: Jurnal Studi Ilmu Syariah dan Hukum Vol. 16 No. 1 (2022): BILANCIA ]]>
Publisher : <![CDATA[Fakultas Syariah Institut Agama Islam Negeri Palu ]]>
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DOI: 10.24239/blc.v16i1.886
<![CDATA[This study discusses the muzara’ah system in Islamic books and its practice in the community of, Pinrang Regency. In this paper, the author limits one main problem, How is the view of Islamic economics regarding the muzara’ah system in the Pinrang Regency?. The type of research used is field research using two approaches, namely judicial and empirical. And the results of this study found the form of muzara’ah in Pinrang Regency, in cultivating the agricultural land, the people Village uses two systtems, namely 50:50 and for three , it can be said that the system they have adopted has been included in the Islamic economic system on the grounds that the system adopted is not mutually exclusive. Detrimental between the land owner and the cultivator of the agricultural land and that the muzara’ah system carried out by the people Pinrang Regency has a positive impact on the village community.]]>
<![CDATA[KAJIAN TERHADAP KEDUDUKAN KOMISI PEMBERANTASAN KORUPSI (KPK) PASCA REVISI UNDANG-UNDANG ]]>
<![CDATA[Ma'adul Yaqien Makkarateng]]>
<![CDATA[ Bilancia: Jurnal Studi Ilmu Syariah dan Hukum Vol. 16 No. 1 (2022): BILANCIA ]]>
Publisher : <![CDATA[Fakultas Syariah Institut Agama Islam Negeri Palu ]]>
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DOI: 10.24239/blc.v16i1.889
<![CDATA[Artikel ini membahas tentang pergeseran kedudukan Komisi Pemberantasan Korupsi (KPK) pasca lahirnya Undang-Undang Nomor 19 Tahun 2019 tentang Komisi Pemberantasan Tindak Pidana Korupsi. Dengan menggunakan penelitian hukum normative, artikel ini diharapkan dapat mengetahui bagaimana kedudukan dari lembaga anti korupsi yang dimiliki oleh Indonesia yaitu Komisi Pemberantasan Korupsi (KPK) setelah dilakukannya revisi terhadap Undang-Undang Nomor 30 Tahun 2002 Tentang Komisi Pemberantasan Tindak Pidana Korupsi.Berdasarkan penelitian ini diperoleh hasil bahwa dalam sejarah penaganan tindak pidana korupsi yang terjadi di Indonesia terdapat berbagai lembaga yang telah dibentuk untuk menangani masalah korupsi. Hingga pada masa Reformasi dibentuklah Komisi Pemberantasan Korupsi (KPK) yang dalam menjalankan kewenangannya KPK bersifat independen. Akan tetapi status KPK sebagai lembaga yang bersifat independen dalam menjalankan segala tugasnya, berubah menjadi lembaga negara yang berada dalam rumpun eksekutif. Pergeseran kedudukan KPK dari lembaga independen ke lembaga yang berada dalam rumpun eksekutif ini terjadi karena pemerintah masih saja mengkotak-kotakkan lembaga negara dalam paradigma trias Politica yang sudah tidak relevan lagi pelaksanaannya dalam sistem ketatanegaraan kontemporer.]]>
<![CDATA[KEDUDUKAN JAMINAN FIDUSIA DALAM PERJANJIAN PEMBIAYAAN KONSUMEN DITINJAU DARI HUKUM EKONOMI ISLAM DAN HUKUM POSITIF DI INDONESIA ]]>
<![CDATA[Abdul Atsar]]>
<![CDATA[ Bilancia: Jurnal Studi Ilmu Syariah dan Hukum Vol. 16 No. 1 (2022): BILANCIA ]]>
Publisher : <![CDATA[Fakultas Syariah Institut Agama Islam Negeri Palu ]]>
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DOI: 10.24239/blc.v16i1.896
<![CDATA[This study aims to examine the legal aspects regarding the position of fiduciary guarantees in murabahah financing agreements. The position of guarantees in financing agreements according to Islamic economic law states that guarantees in the practice of financing institutions are allowed because in order to maintain the trust of debtors, Islamic financial institutions must establish the principle of prudence and look at the condition of society that has experienced a shift in terms of commitment to moral values such as trust and honesty. Consumer financing agreements basically do not emphasize the collateral aspect. However, because consumer finance is a business institution, consumer finance companies in financing activities cannot be separated from risk, to avoid risk, consumer finance usually asks for certain guarantees as guarantees in financing. The main guarantee in a financial institution is in the form of trust, the main guarantee is in the form of goods financed on a fiduciary basis, and additional guarantees in the form of power to sell and others. Financing based on sharia principles but does not apply sharia guarantees is an act that is contrary to sharia principles.]]>
<![CDATA[STRATEGI MENGOPTIMALKAN PERAN DPS DALAM PENEGAKAN PRINSIP SYARIAH DI LEMBAGA KEUANGAN SYARIAH : Upaya Menjaga Sharia Compliance ]]>
<![CDATA[Muhammad Syarif Hidayatullah]]>
<![CDATA[ Bilancia: Jurnal Studi Ilmu Syariah dan Hukum Vol. 16 No. 1 (2022): BILANCIA ]]>
Publisher : <![CDATA[Fakultas Syariah Institut Agama Islam Negeri Palu ]]>
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DOI: 10.24239/blc.v16i1.907
<![CDATA[Islamic Financial Institutions are financial institutions whose operations are based on sharia principles. The business that is run must not have prohibited elements in its financial transactions such as riba, maysir and gharar. The presence of a Sharia economic fatwa issued by DSN-MUI becomes a guideline for LKS in formulating its financial products to be in accordance with sharia contracts. To maintain the implementation of sharia principles in LKS, there is a Sharia Supervisory Board as a representation of DSN-MUI whose position acts as a sharia compliance supervisor who is in charge of maintaining conformity between the DSN-MUI fatwa and the practice of financial products in LKS. The study in this paper aims to analyze the existence of DPS in LKS and then try to formulate strategies to optimize the role of DPS in controlling shariah compliance. The existence of DPS in LKS has a very important position in controlling shariah compliance and strategies that can be carried out in optimizing its role such as socializing about the role of DPS actively so that there is no more confusion about how the role of DPS, the selection of DPS which must prioritize capabilities (mastering contemporary Islamic economics and finance and fiqh muamalah) rather than just figuration, Furthermore, strengthening the position of DPS in order to have independence so that it is safe from potential intervention in the implementation of its duties.]]>
<![CDATA[IMPLEMENTASI THEODOLITE DALAM PENENTUAN ARAH KIBLAT KAMPUS STAIN SULTAN ABDURRAHMAN KEPULAUAN RIAU ]]>
<![CDATA[M. Arbisora Angkat]]>
<![CDATA[ Bilancia: Jurnal Studi Ilmu Syariah dan Hukum Vol. 16 No. 1 (2022): BILANCIA ]]>
Publisher : <![CDATA[Fakultas Syariah Institut Agama Islam Negeri Palu ]]>
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DOI: 10.24239/blc.v16i1.929
<![CDATA[The determination of qibla direction in this era is not only for worship places, but it has become a necessity for certain locations such as restaurants, hotels and offices. About the far distance between Indonesia and Mecca, a more modern tool such as Theodolite is needed to determine the precise qibla direction. Theodolite is a modern tool that has become the national standard for determining qibla direction in Indonesia. Theodolite is an instrument that can determine the qibla direction accurately and precisely because the numbers on this tool show very detailed numbers. This research was conducted because the researcher saw that the direction of STAIN Sultan Abdurrahman Riau Islands college was still predictive, namely by facing west and then tilting to the right slightly. It is necessary to determine the qibla direction of STAIN Sultan Abdurrahman Riau Islands college using modern tools such as the Theodolite to produce a precise qibla direction. After calculating, it is known that the qibla azimuth of STAIN Sultan Abdurrahman Riau Islands college is 293º 03' 35.37" NESW (North-East-South-West).]]>
<![CDATA[PERTANGGUNGJAWABAN PIDANA DOKTER YANG MEMALSUKAN DATA KESEHATAN PASIEN ]]>
<![CDATA[Yuniva Yuni]]>
<![CDATA[ Bilancia: Jurnal Studi Ilmu Syariah dan Hukum Vol. 16 No. 1 (2022): BILANCIA ]]>
Publisher : <![CDATA[Fakultas Syariah Institut Agama Islam Negeri Palu ]]>
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DOI: 10.24239/blc.v16i1.930
<![CDATA[A doctor is not just an expert to consult when sick but must be willing to explain the patient's condition data properly and honestly. In Indonesia today, fake doctor's certificates are easy to obtain both through offline sales and online sales because doctor's certificates have a simple form so that doctors and people who are not doctors can easily make them. The purpose of this study was to determine the criminal liability and code of ethics of doctors who falsify patient data. The research method used is the normative legal research method, this method describes the problems that occur and is associated with legal theory and then is also associated with the applicable legal rules. Legal consequences for doctors who commit criminal acts if there is falsification of patient data by doctors. The legal consequences received by doctors who falsify patient health data in terms of criminal law. From a criminal perspective, what often happens is related to Article 267 paragraph (1) of the Criminal Code (making fake letters or falsifying patient data) if doctors falsify letters or data, they are punished with imprisonment for a maximum of 4 years in prison.]]>
